Tag Archive for 'New Mexico'

Will Governor Richardson Pardon Billy the Kid?

Billy the Kid is a complex character that has been romanticized over the decades, but he is without a doubt a criminal and shouldn’t be pardoned:

Susannah Floyd Garrett, left, and her brother Jarvis Patrick Garrett, grandchildren of frontier lawman Pat Garrett

The showdown between Pat Garrett and Billy the Kid has fascinated the American public for nearly 130 years with its classic, Old West storyline of the frontier lawman hunting down the notorious gunslinger.

As it turns out, the feud isn’t completely over.

New Mexico Gov. Bill Richardson is considering granting a posthumous pardon to Billy the Kid, angering descendants of Garrett who call it an insult to recognize such a violent outlaw.

Three of the late lawman’s grandchildren sent a letter to Richardson this week that asked him not to pardon the outlaw, saying such an act would represent an “inexcusable defamation” of Garrett.

“If Billy the Kid was living amongst us now, would you issue a pardon for someone who made his living as a thief and, more egregiously, who killed four law enforcement officers and numerous others?” the Garrett family wrote.

The issue has resurfaced because Richardson asked a New Mexico columnist earlier this year to check with historians to measure their support for issuing a pardon. The governor plans to meet with Garrett family members next week to discuss the issue.  [Associated Press]

On Walkabout At: San Esteban Del Rey Mission, New Mexico

Prior Posting: The Acoma Pueblo, New Mexico

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As the group I was with continued to be guided around the Pueblo Indian village of Acoma our local guide next led us to the only church on this remote meas, the Mission San Esteban Rey:

Picture from the Acoma Pueblo, New Mexico

The San Esteban del Rey Mission began construction in 1630, which was a ful 32 years after Juan de Oñate took possession of New Mexico in the name of King Philip II of Spain.  The Acoma people that were enslaved by the Spanish had completed their sentences and had returned to their ancestral mesa to rebuild their pueblo.  In order to exert their authority as well as to convert the Acoma to Catholicism the Spanish decided to build a church on this remote mesa.  The 30-foot beams used to construct the mission were carried 30 miles from Mount Taylor that soars over the Acoma lands in the northern distance.  To build the missions Acomans had to move approximately 20,000 tons of dirt and rocks from the canyon floor up the one narrow and steep path up the mesa.  The amount of work to move that much dirt and rock up the mesa is just incredible when you think about it.   The mission was built under the direction of Friar Juan Ramírez who the Acoma at first were rightfully so deeply suspicious of.  Ramirez was also suspicious of them considering how the living quarters attached to the mission had bars on the windows to prevent angry from sneaking in and killing him:

Picture from the Acoma Pueblo, New Mexico

However, Friar Ramirez would ultimately win over the Acoma people with his kindness and his efforts to improve their every day lives by introducing Spanish technology and farming techniques.  Due to Ramirez’s efforts most of the Acoma Pueblo would convert to Catholicism and our guide said about 96% of the Acoma today are still Catholic even though they still mix their native beliefs with their Catholic beliefs.  As the guide walked us over to the mission she told us that we could not take pictures from the cemetery located in the front of the church.  This made it difficult to get a good frontal picture of the mission so this frontal view was the best I was able to take:

Picture from the Acoma Pueblo, New Mexico

Here is another nice view of the mission via Wikipedia:

Here is a closer look at the mission as dark storm clouds brew overhead:

Picture from the Acoma Pueblo, New Mexico

Here is a closer look at the bell in the bell tower:

Picture from the Acoma Pueblo, New Mexico

This mission is one of the few Spanish churches to survive the Pueblo Revolt of 1680, which can be attributed to the long term effect that Friar Ramirez had on the Acoma people.  When the Spanish reconquered New Mexico in 1692 they took out their vengeance on some of the tribes that revolted, but largely left the Acoma alone.  The guide did tell us that a few years ago the King of Spain actually did issue an apology to the Acoma people, but offer no reparations.  It is an interesting question whether people who are centuries removed from the suffering their ancestors endured deserve reparations?  I also found it interesting learn about the many Native-American slaves taken by the Spanish over the years that few Americans know about.  African slavery is well known, but centuries before African slavery the Native-Americans were already suffering from Spanish slavery.

Anyway here is a nice photograph of the graveyard in front of the mission from the National Geographic website:

The graveyard was not very big, which meant over time it was quickly filled up with graves.  Because of this the Acoma decided to lay more dirt down and bury the deceased on top of each other.  Like all the buildings on top of the mesa the dirt for the graveyard had to also be carried up from the valley below.  The guide said the graveyard currently has three layers of dirt with people buried in it.  Once again the work to haul up all that dirt up that narrow path before the current road was built is just incredible to think about.  Looking out at the gravestones from the front of the church I was able to make out quite a few US military gravestones. The guide then took us inside the church and we were told we could not take pictures inside the mission.  The floor of the mission was the dirt and rock of the mesa top and there was no pews for the faithful to sit on.  The church’s walls were decorated with Catholic as well as Acoma imagery, which showed the blending of faiths our guide had told us about earlier in the tour.

The tour guide told us that the Acoma people have long supplied soldiers to the US military and that many tribe members continue to join the military today as well.  In late 2006 the Acoma Pueblo and its mission was named as a National Trust Historic Site.

After finishing up the tour of the San Esteban Del Rey Mission the tour guide gave us all the option of either taking the bus back down the road to the cultural center or walk down the ancient path that her ancestors have used for centuries to access the mesa.  To my surprise I was the only person in the tour group of about 25 people to decide to walk down the mesa.  The guide took me over to the path down the mesa and just told me to take my time walking down:

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At the start of the path I could see the carved steps in the rock that leads into a hole in the rock:

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Could you imagine being an invader and trying to attack this mesa through the hole in this rock?  I passed through the hole and found myself in this narrow crevice:

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I walked down this crevice being very careful to watch my footing:

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Some of the steps put into this crevice are of newer construction:

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Other steps are the ones ancestors of today’s Acoma people carved into the rock centuries ago:

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After about 10 minutes of walking I was on the valley floor and I took a look back up the crevice I came down:

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At the bottom of the crevice I followed the paved road back to the cultural center.  As I walked down the road I enjoyed the various views I had of the sides of the mesa:

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I soon came upon this impressive rock outcropping that is supposed to represent a couple kissing:

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I next came upon this rock outcropping which was used as a corral for livestock:

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I also saw the remains of a few old homes that are now abandoned:

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It took me about 20 minutes to walk back to the cultural center and along the way just about every Acoma vehicle driving up the road to the Pueblo made sure to wave to me.  I definitely found the Acoma to be a very friendly people who are rightfully proud of their culture.  Once I got back to the cultural center this ended my tour, but not my great memories of the Acoma people.  Much like with Bandelier National Monument I couldn’t help, but think that American students are all well versed on the Pilgrims and Plymouth Rock, but how come they know nothing about the Acoma Pueblo and its people who were on this continent long before the Pilgrims ever landed?  I really feel that the history of the Native-American people like the Acoma are just as much a part of American history as the Pilgrims.  I just hope that more people in the future become knowledgeable and get a chance to experience the vibrant native cultures in the American West like I have had.

On Walkabout at: Acoma Pueblo, New Mexico

The American Southwest has many pueblos from Native-American tribes that continue to thrive to this day.  However, in my opinion there isn’t one as unusual and with as a colorful history as the Acoma Pueblo located to the west of Albuquerque, New Mexico:

Acoma Pueblo Map

The Sky City Casino is located right off of I-40, which is what brings in the biggest revenue for the Acoma Indian Reservation, but the must see destination is not the casino, but its pueblo.  The Acoma Pueblo, which is also known as “Sky City” was built an estimated 1,000 years ago on top of a 112 meter (367 feet) mesa.  From the I-40 exit the pueblo is about a 30 minutes drive.  At first the road to the pueblo crosses a flat plain backdropped by the beautiful 4,094 meter (11,305 feet) Mt. Taylor:

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As the road continued across the flat plain it was flanked by some very nice housing for the Acoma tribe members.  The housing was some of the nicest I have seen on an Indian Reservation.  Eventually the flat plain ended at this rocky butte:

Picture from Acoma Pueblo, New Mexico

From a pull out in front of the rocky butte that is where I realized that the flat plain was actually the top of a large mesa extending all the way from Mt. Taylor.  From the top of the mesa I had an incredible view looking down into a valley with spectacular rock outcroppings:

Picture from Acoma Pueblo, New Mexico

Unlike the top of the mesa that is largely arid, this valley was actually very green with lush grassland:

Picture from Acoma Pueblo, New Mexico

As I gazed closely at the rock outcroppings I was able to make out the Acoma Pueblo on top of one of mesa shaped rock outcroppings:

Picture from Acoma Pueblo, New Mexico

Besides seeing the Acoma Pueblo, this rock outcropping known as the Enchanted Mesa definitely caught my eyes with its impressive size and vibrant colors:

Picture from Acoma Pueblo, New Mexico

I would later find out that this Enchanted Mesa was the first home of the Acoma people before moving on to the top of their current mesa and thousand years ago. Here is a Google Earth image of this valley with the viewpoint I was standing at annotated:

Google Earth Acoma Pueblo Image

After spending a few minutes admiring the view I then proceeded to drive down the road to the valley floor:

Picture from Acoma Pueblo, New Mexico

Located towards the center of the valley is the very impressive Sky City Cultural Center:

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The cultural center was very nice both inside and out.  I first had to pay my admission price of $20.00 which allows you to tour the cultural center, take the guided tour of the Acoma Pueblo, and includes a camera permit.  It is important to remember that on the Acoma Indian Reservation you must have a camera permit to take pictures.  The cultural center included an informative film about the Acoma people and a nice display of their artifacts and artwork.  The cultural center also had a nice restaurant inside that had a mixture of Acoma and American food available for people.  After touring the cultural center I then went outside to wait for the tour bus to arrive to take us to the pueblo.  While I waited for the bus to arrive I just admired the scenic view that was right in front me:

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Here are some closer looks at the Acoma Pueblo from the valley floor:

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This pueblo is a registered National Historic Landmark and for good reason considering that it is considered to be one of the oldest continuously inhabited villages in the United States:

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Here is a Google Earth view of the pueblo:

Google Earth Acoma Pueblo Image

In the cultural center I learned that the ancestors of the Acoma people moved here from the Canyon de Chelly region about a 1,000 years ago probably escaping drought or invasion from rival tribes.  When they arrived in this valley these migrants built their first community on top of the impressive Enchanted Mesa.  Building on this mesa is what is believed to have given the Acoma their name.  Acoma is believed to mean “The People of the White Rock“.  As legend has it these early Acoma people were forced to abandon the Enchanted Mesa when a ferocious storm caused a rock column to collapse and block the only way up the mesa.  The Acoma people who were able to make their way down the mesa began to construct a new pueblo at the current location.  However, the elderly people who were not able to scale down the mesa ultimately ended up starving to death.  Because of this the mesa is considered haunted and the Acoma no longer allow anyone to climb up it.

Google Earth Acoma Pueblo Image

At the current mesa they built their new pueblo and it was not as high as the Enchanted Mesa, but it was still a formidable place for any invader to try and capture.  The main enemy for centuries for the Acoma were the Apaches who have long raided their lands and to a lesser extent the Navajo.  The Pueblo people say they were born of the Earth and have always lived in the American Southwest and did not migrate here like the Apache.  The Acoma say the Apache like most other tribes in America migrated across the Bering Strait from Asia which caused them to be a nomadic people that raided other tribes to survive.  The Pueblo people on the other hand had lived in these lands so long they developed cities, agriculture, arts, and other forms of advanced culture.  This made them prime targets by nomadic tribes over the centuries.  Due to their formidable location, none of these tribes would ever conquer the Acoma, but people from a far off continent on the other side of the world eventually would.

In the 16th century when the Spanish first arrived in the American Southwest they came to look for the fabled seven cities of gold.  The city on the mesa that they heard about from other tribes in the region quickly caught the interest of the Spanish Conquistadors.  According to Wikipedia, in 1598, Spanish conquistador Don Juan De Oñate, under orders from the King of Spain, invaded New Mexico, and began staging raids on Native American pueblos in the area, taking anything of value. Upon reaching San Juan Pueblo, Oñate had all the Native Americans who were living there removed from their homes and used it as a base to stage more raids on other Native American pueblos in the area. In response, the Acoma fought back, and several Spaniards were killed in the battle to re-take the pueblo from the Spaniards. During the battle, the Spaniards brought a small cannon up the back of Acoma Mesa, and began firing into the village.

Don Juan de Onate

According to Acoma oral traditions, the average Spaniard at the time weighed much more than the average Acoma, and the Spaniards also brought with them attack dogs, which were believed to be fed on human flesh and trained to eat humans alive. The Acoma people lost the Battle of Acoma, and the indigenous population of the pueblo, which had been approximately 2,000 people before the Spanish attacked, was reduced to approximately 250 survivors; as women, children, and elders were killed by the Spaniards in that battle as well.

After the survivors were herded to Santo Domingo Pueblo, all the surviving children under the age of 12 were taken from their parents, and given to Spanish missionaries to raise; but most of them and the other survivors were sold into slavery. Of the few dozen Acoma men of fighting age still alive after the battle. Oñate ordered the right foot chopped off of each one. The tour guide told us that the Acoma that were enslaved were given 20 year sentences and upon completing their sentences the survivors returned to the Acoma Pueblo and rebuilt it.  This 20 year period she explained was the only time the Pueblo was not inhabited in the last 1,000 years.  Oñate on the other hand was later tried and convicted of cruelty to Indians and colonists by the colonial Mexican government and was banished from New Mexico. However, he was cleared of all charges on appeal and lived out the rest of his life in Spain.  Is it any wonder why the Acoma people protested the building of a statue of Onate in El Paso?

Don Juan de Onate Statue In El Paso

I bought a book about the Acoma that has excerpts from Spanish journals about the battle.  As cruel as the Spanish were to the Acoma I had to admire their courage.  The group of about 400 Spanish soldiers were out numbered about 5 to 1 by the Acoma and these defenders were actually mocking the Spanish for trying to attack them with such a small force.  Think about it the Spanish sailed thousands of miles across the ocean and then walked hundreds of more miles from Mexico into hostile and unknown territory to storm a fortified city on a mesa with this small force.  No matter what you think about the Spanish Conquistadors they were without a doubt brave men.

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Anyway the tour bus arrived and our native guide was quite nice and informative.  This is something I really liked about the Acoma people was how their tribal members ran everything here.  In Australia the Aboriginal tribe that manages Australia’s most well known icon, Uluru (Ayers Rock) has few members of their tribe working at the park and it felt like the park was sold to the Germans considering how many German backpackers were working at the park.  Anyway the bus proceeded to drive up a road to the top of the mesa:

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The tour guide informed everyone on the bus that this road was constructed by a Hollywood movie company who wanted to shoot a movie at the pueblo about 40 years ago.  The agreement the tribe made with the movie producers was that they had to build a road for the tribe up the mesa in return for being allowed to film on the reservation.  Prior to this road the Acoma had to walk the steep and narrow path up the mountain that their ancestor had to use.  The movie company built a dirt road up the mesa for the Acoma, which the reservation eventually paved in 1994 to allow even easier access to the pueblo:

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The bus dropped us off at the edge of the pueblo and the guide began to show us around. We walked along the perimeter of the pueblo to take in the expansive views:

Picture from the Acoma Pueblo, New Mexico

This rock below along the road is supposed to be of a couple kissing:

Picture from the Acoma Pueblo, New Mexico

Here is the view looking back towards the mesa I drove down to reach the pueblo:

Picture from the Acoma Pueblo, New Mexico

Here is the view looking down at the cultural center:

Picture from the Acoma Pueblo, New Mexico

On top of the mesa there is a number of natural holes in the rock the fill up with the rain water.  These holes that naturally collect water is why the early Acoma were able to live on top of this mesa.  This hole here the guide told us was historically used for watering horses:

Picture from the Acoma Pueblo, New Mexico

The hole used for drinking water for tribe members is located in a isolated area of the mesa and we were told it is very clean.  We then began to walk around the pueblo and the tribe members that live here are not living in primitive squalor by any means:

Picture from the Acoma Pueblo, New Mexico

Many of the buildings are of new construction and even the older buildings have been fixed up:

Picture from the Acoma Pueblo, New Mexico

The guide told us that the tribe no longer makes these adobe bricks any more and instead they actually purchase them from Albuquerque based company:

Picture from the Acoma Pueblo, New Mexico

The Acoma may now use modern technology to build their , none of the buildings are hooked up to the electrical grid or has running water.  Many of the people who still live here cook using these traditional ovens:

Picture from the Acoma Pueblo, New Mexico

They may be off the electricity grid and have no running water, but there were plenty of vehicles driving around through the narrow dirt streets:

Picture from the Acoma Pueblo, New Mexico

Located in the center of the city is this plaza where large gatherings, pow wows, and dances are held:

Picture from the Acoma Pueblo, New Mexico

Near the central plaza is also the pueblo’s kiva:

Picture from the Acoma Pueblo, New Mexico

A kiva is used by all the Pueblo Indians in the region for religious ceremonies and as a meeting place.  The guide explained to us that only males are allowed in the kiva and that this kiva is unusual because it is built into the pueblo and above ground.  Other pueblos in the region like the ones at Bandelier National Monument are built underground, but since the Acoma cannot dig into solid rock this one is built above ground.

As our group continue to walk around the Pueblo we came upon another natural water hole:

Picture from the Acoma Pueblo, New Mexico

All around the mesa there are a number of local cooks and artists selling their wares to the tour groups passing through the pueblo.  Much of the art is extremely beautiful and as I usually do when visiting the various Indian reservations I bought a few items:

Picture from the Acoma Pueblo, New Mexico

Our guide explained to us that many of the Acoma that lived in the pueblo were elderly and the pueblo was sort of a retirement village for the tribe.  Most of the current residents had lived and worked in other communities on the reservation or even off it and then retired in the Acoma Pueblo.  Their extended families help support them by helping them with water and installing generators in some of the homes for power.  She also told us that in the Acoma culture the men hold all the government positions.  Their are no women in the tribal government.  However, to balance things out the Acoma allowed only women to be property owners.  The women owned all the homes and if they didn’t want their husbands to stay in the home they could kick them out.  It was an interesting system to learn about, but our guide said that it works for her people.

Something else of interest she mentioned was that the Acoma chief actually has a wooden walking stick with a silver handle on it.  Engraved in the silver is a message of friendship from Abraham Lincoln.  This was a gift from the legendary US President to the Acoma in 1863 when the Acoma lands were officially recognized by the US government.  You often hear about how Native-American tribes were poorly treated by the US government, but our guide said the US government actually treated the Acoma well because like many of the Pueblo tribes the Acoma hated the Apache who had long raided their lands and the Acoma were more than happy to help the US military fight them.

Here is the view from the northeastern corner of the mesa:

Picture from the Acoma Pueblo, New Mexico

Here is a close up view of the 130 meter (430 feet) high Enchanted Mesa as seen from this corner:

Picture from the Acoma Pueblo, New Mexico

The Acoma believe that when their ancestor constructed their first city on the Enchanted Mesa it was constructed of adobes buildings just like some of the buildings standing today in the current pueblo.  To early archaeologists that traveled to the American Southwest the legend of this city on the Enchanted Mesa became a subject of much debate.  Despite having permission from the state government to climb the mesa no one was able to do it until 1897 when Professor William Libbey from Princeton University used a cannon to shoot a rope up to the top of the mesa.  The rope was then used to climb the mesa.  He searched the top of the mesa for 2-3 hours and declared there was nothing up there and that the legend was not true.  However, a few years later Archaeologist Frederick Webb Hodge ascended the mesa and found plenty of arrow points, stone tools, beads and pottery fragments lodged in crevices that proved that the top of the mesa was used at one time by the Acoma, but there was no evidence of a large adobe pueblo city.

Here was the view looking back across the valley towards Mt. Taylor:

Picture from the Acoma Pueblo, New Mexico

Mt. Taylor is a holy mountain to the Acoma and other tribes in the region.  It is also a source of building wood and for hunting game.  A closer look at Mt. Taylor from the mesa reveals that it is in fact a volcano:

Picture from the Acoma Pueblo, New Mexico

If you look closely at the above picture you can see the shape of the caldera of this now extinct volcano.  Mt. Taylor is no where near as big as the Jemez Supervolcano located outside of Santa Fe, but it is still quite impressive.  Here is the view looking towards the rock outcroppings that surround the cultural center:

Picture from the Acoma Pueblo, New Mexico

From this corner of the mesa I then proceeded to walk to the southeastern corner of the mesa and saw this view:

Picture from the Acoma Pueblo, New Mexico

Are there outhouses in New Mexico with a better view than this?  The outhouses weren’t the only ones with a great view, but there were plenty of homes on the mesa as well that enjoyed incredible views:

Picture from the Acoma Pueblo, New Mexico

How about this kitchen view?:

Picture from the Acoma Pueblo, New Mexico

At the center of the mesa is this large water hole that actually had a large tree growing right next it.  It was the only large tree I saw on the entire mesa:

Picture from the Acoma Pueblo, New Mexico

From the water hole the guide then took us to see the historic San Esteban Mission located on this remote mesa.

Next Posting: The San Esteban Del Rey Mission

On Walkabout At: Bandelier’s Alcove House

Prior Posting: Bandelier National Park

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As I continued my walk through Frijoles Canyon in New Mexico’s Bandelier National Park, the trail began to descend from the cliff side dwellings toward the center of the canyon:

Picture from Bandalier National Monument

Once at the bottom of the canyon the trail came to Frijoles Creek, that was surrounded by thick foliage that provided some welcome shade from the summer sun:

Picture from Bandalier National Monument

The water was very clean and would have provided an excellent source of water for the natives that lived here.  I crossed over the creek and then began to follow a trail that went deeper into Frijoles Canyon towards the ancient Pueblo Indian ruin known as the Alcove House.  As I hiked up the trail I noticed it became increasingly surrounded with a thick forest of ponderosa pine trees:

Picture from Bandalier National Monument

Eventually the trail came to an opening in the trees that looked up towards a high cliff face:

Picture from Bandalier National Monument

By looking closely at the cliff face I could make out people scaling ladders up the canyon wall:

Picture from Bandalier National Monument

Soon enough I found myself at the cliff face staring up at a steep ladder that ascended up the side of the canyon:

Picture from Bandalier National Monument

When I wasn’t climbing ladders I was then navigating these narrow paths cut in the rock long ago by the native Pueblo Indians:

Picture from Bandalier National Monument

Soon enough I could see the entrance to the cave where the Alcove House is located above me:

Picture from Bandalier National Monument

Here is the longest ladder I had to climb which caused a few hikers to stop their hike at this point because they were scared of heights and were waiting for their companions to return:

Picture from Bandalier National Monument

The people coming up and down this ladder combined with the crowd waiting at the bottom caused quite a bottleneck at this point.  Once I got up this ladder I had an easy walk an one more short ladder climb to reach the Alcove House:

Picture from Bandalier National Monument

The Alcove House is located 140 feet above the floor of the valley and was once home to an estimated 25 ancestral Pueblo Indians.  The Alcove House is constructed as a circular kiva.  This site was first excavated by archaeologists in 1908 where they found a number of artifacts:

Picture from Bandalier National Monument

Over the years the upper walls and roof on the kiva were reconstructed to its present condition and visitors to the cave can actually climb inside the kiva and look around:

Picture from Bandalier National Monument

Besides the kiva the sides of the cave also had caves where small adobe buildings like the ones seen on the canyon’s floor were built:

Picture from Bandalier National Monument

The “viga” holes on the walls of the cave is where the wood poles that helped up the adobe buildings were inserted.  It is estimated that natives lived in this cave 1250-1600 AD, which means this cave was occupied after the Indians in the Tyuonyi village in the lower reaches of the canyon had already been abandoned.  So who were these people that lived here?  There is much speculation that they may have been spiritual shamans that lived here in isolation, but no one really knows for sure.

Whoever these people were that lived here, one thing is for sure from the cave’s opening they had quite a view:

Picture from Bandalier National Monument

Here is the view looking further up Frijoles Canyon from the Alcove House:

Picture from Bandalier National Monument

After spending about 30 minutes up in the cave I then proceeded to very carefully descend back down the trail to the canyon’s floor:

Picture from Bandalier National Monument

Once on the floor of Frijoles Canyon I then proceeded to hike back towards the visitor center:

Picture from Bandalier National Monument

Along the way I spotted this mule deer foraging out in the brush.  I have seen plenty of deer before, but I always get excited every time I get a chance to spot one:

Picture from Bandalier National Monument

Back at the visitor center I took one last look back up Frijoles Canyon:

Picture from Bandalier National Monument

As I looked back I couldn’t help but think, how is it that everyone know’s about Plymouth Rock, but hardly anyone knows about Bandelier in the US?  The people that lived in this canyon were here well before European explorers arrived and their history is just as much a part of American history as the Pilgrims.  Many Americans may know nothing about the people that once lived here, but I am glad I do and feel privileged to have visited such a historic site.  I highly recommend to anyone planning to tour around New Mexico to make sure to at least budget one day to visit Bandelier National Monument because it really is a must see for both its scenic and historic significance.

On Walkabout At: Bandelier National Monument, New Mexico

The one must see attraction in New Mexico’s Jemez Mountains is without a doubt the historic Bandelier National Monument.  As interesting as visiting the nearby Jemez State Monument was it totally failed to compare to what I found at Bandelier.  The monument is located in the scenic Frijoles Canyon that was once home to a large ancestral Pueblo Indian village:

Picture from Bandalier National Monument

As explained by the National Park Service website, this village was abandoned for hundreds of years before the first settlers began to move into Frijoles Canyon in the 1850′s.   One of these settlers Jose Montoya of Cochiti Pueblo in 1880 brought Adolph F. A. Bandelier to Frijoles Canyon who had recently moved to New Mexico to study the social organizations, customs, and movements of the native people.  Upon meeting Bandalier Montoya offered to show him his people’s ancestral homelands.  After seeing the village’s ruins Bandalier is quoted as saying that the village was, “The Grandest Thing I Ever Saw”.  Bandalier would remain in New Mexico for the next 12 years studying the region’s native people before moving to South America to study the native people there.  In his seventies Bandalier moved to Spain to study original Spanish records of the Americas.  Bandalier would pass away in Spain in 1914.

After his death, in 1916 legislation to create Bandelier National Monument was signed by President Woodrow Wilson.  It would be a while before improvements to the park would begin.  Finally between 1934 and 1941 workers from the Civilian Conservation Corps (CCC) worked from a camp constructed in Frijoles Canyon. Among their accomplishments is the road into Frijoles Canyon, the current visitor center, a new lodge, and miles of trails. For several years during World War II the park was closed to the public and the Bandelier lodge was used to house Manhattan Project scientists and military personnel.

When I went to the monument it was a weekend and it was packed.  By the time I finished by trip to Bandelier I understood perfectly why this location is such a popular tourist destination.  The visitor center at Bandelier was pretty much your standard National Park visitor center which offered a short film about the park and a gift shop, nothing really memorable:

Picture from Bandalier National Monument

The rangers working at the park though I found very informative and helpful, which is as always a positive.  From the visitor center I set out on the circuit hike around the ruins to include a detour to the Alcove House that was located further up the valley in an isolated cave. Here is a map of the circuit trail:

As I walked down the trail I notice the sign pictured below, which I felt provided a great graphical representation of how the Jemez Mountains is actually one of the world’s six known supervolcanoes, with Frijoles Canyon being carved out of the side of the volcano by the waters of the Frijoles Creek:

Picture from Bandalier National Monument

I found the bottom of the canyon to be quite flat and heavily wooded with a mixture of pinon and ponderosa pines:

Picture from Bandalier National Monument

As I walked up the canyon I noticed how steep and rugged the sides of the canyon were and when I looked closely I could see small caves in the rock:

Picture from Bandalier National Monument

The first ruin I came upon was a large kiva:

Picture from Bandalier National Monument

The  ancestral Puebloans that migrated to this area from Mesa Verde, Colorado and Chaco Canyon, New Mexico about 900 years ago brought with them their building technology to include the making of kivas.  Why they left their homes to migrate here is still the subject of much debate with drought often being the most often speculated reason.  The kivas the ancestral Puebloans built were used for religious ceremonies and a meeting place for males.  The Indians entered the kiva through the roof where a fire pit inside the kiva kept it warm with the entrance serving as an outlet for the smoke:

Picture from Bandalier National Monument

The reason for the trenches within the kiva have not been determined but they could be for something as simple as storage, but no one knows for sure.  From the kiva the trail next came up to the ruins of the ancestral Pueblo village called Tyuonyi:

Picture from Bandalier National Monument

According to the National Parks Service website, Bandelier’s human history extends back for over 10,000 years when nomadic hunter-gatherers followed migrating wildlife across the mesas and canyons. By 1150 CE Ancestral Pueblo people began to build more permanent settlements. Reminders of these past times are still evident in the park as are the strong ties of the modern Pueblo people. By 1550 the Ancestral Pueblo people had moved from their homes here to pueblos along the Rio Grande (Cochiti, San Felipe, San Ildefonso, Santa Clara, Santo Domingo).  The people who lived in this village had an average height of 5’5″ tall for men while the average woman was 5′. The average size for people in Europe was approximately the same.  The average lifespan was 35 years; however, infant mortality rates were high. A large percentage of children never made it past 2 years of age. There would have been individuals who survived into their 50′s and 60′s but they would not be among the majority.

From the Tyuonyi ruins the trail then heads up to the cliff sides of the canyon:

Picture from Bandalier National Monument

The rock that composes this canyon is of a volcanic nature which means it is easily eroded.  This erosion has caused many caves to naturally appear on the canyon’s walls.  The trail from the ruins leads right into one of the larger naturally made caves:

Picture from Bandalier National Monument

The first Indians to migrate to this area would have used large natural caves like this to live in until they were able to construct their pueblo village:

Picture from Bandalier National Monument

From the cliff side trail I had a great view looking down on to the circular shaped Tyuonyi village:

Picture from Bandalier National Monument

These pueblo buildings would have been 2-3 stories high much like what can be seen in the Pueblo Indian village of Taos today, but built in a circle for defensive protection against any invaders. This village was estimated to have 400 rooms, but archaeologists believe that the village was only home to about 100 people.  Many of the rooms would have then been used to store food and other goods.  The village may have had a small population, but many more natives lived in homes along the side of the canyon’s walls.

The trail I was on ran parallel to the cliff where at various points ladders were put up to look into the caves that the ancestral Pueblo Indians used as homes called “cavates”:

Picture from Bandalier National Monument

As I continued down the trail I had another great view of Tyuonyi village:

Picture from Bandalier National Monument

Besides admiring the village ruins down below the sheer rock walls of Frijoles Canyon were quite a sight to see as well:

Picture from Bandalier National Monument

The further I traveled down the trail the more elaborate the cliff dwellings became:

Picture from Bandalier National Monument

The Pueblo Indians didn’t just live in the caves but they also built adobe buildings in front of many of the caves, which ruins like the ones pictured below can still be seen:

Picture from Bandalier National Monument

The small holes shown in the above picture are where the Indians inserted their wooden poles to support their adobe buildings.  I took a closer look at these holes known by the Pueblos as “vigas” and noticed a very faded piece of Indian art on the rock wall:

Picture from Bandalier National Monument

As I continued down the trail more and more ruins an caves could be seen:

Picture from Bandalier National Monument

Some of the adobe buildings as deduced by the wholes in the rock wall were up to three stories high:

Picture from Bandalier National Monument

Picture from Bandalier National Monument

At one point along the trail a well preserved example of this early Pueblo art could be seen:

Picture from Bandalier National Monument

Here is a closer look at this preserved piece of art:

Picture from Bandalier National Monument

Some less preserved pieces of art was also visible:

Picture from Bandalier National Monument

Honestly the early Pueblo Indians art skill were not very impressive compared to the aboriginal art I saw in Australia, but it was still quite interesting to see.  The village that was built along the side of the canyon along with the Tyuonyi village had to be extremely impressive to see in its heyday.  From here I was going to see another impressive structure as I hiked deeper into Frijoles Canyon to the isolated and difficult to reach Alcove House.

Next Posting: Bandelier’s Alcove House

On Walkabout At: The Jemez State Monument, New Mexico

In my last posting I shared with readers pictures and information about my trip across the Jemez Mountains in northern New Mexico.  One of the must see stops in the Jemez Mountains that I mentioned briefly in that posting are the historic Pueblo Indian ruins at the Jemez State Monument just outside the small village of Jemez Springs:

A Picture From Jemez State Monument, New Mexico

This site is on the National Register of Historic Places due to it being home to 14th century ruins of the Giusewa Pueblo Indians.  The Indians that lived here are the ancestors of the Jemez Pueblo people that live about 12 miles down the valley from the Jemez State Monument.  In 1540-1542 Francisco Vasquez de Coronado became the first European to explore the American Southwest when he traveled north from the Spanish colonies in Mexico.  Coronado is believed to have used the Pueblo Indian villages near the present day city of Bernalillo just north of Albuquerque as a base to explore the region.

Coronado sent to Captain Francisco de Barrionuevo to explore the Jemez Mountains.  Barrionuevo is believed to be the first European to contact the “Hemes” villages in the mountains northwest of Bernalillo. “Hemes” in the native Towa language still spoken today by the natives in the area, means “people”.  However, the Spanish heard this and misunderstood it to mean that they were “Jemez Indians”.  The name stuck but at least the name of the Pueblo were the Indians lived “Giusewa” was properly understood to mean, “the place of boiling waters” due to the nearby hot springs, which have made the nearby village of Jemez Springs a tourist destination today.

The best place to start any visit to Jemez State Monument is by visiting the informative visitor center.  The visitor center has a number of great displays about the native people:

A Picture From Jemez State Monument, New Mexico

As well as many displays showcasing the various Indian artifacts found at the Pueblo:

A Picture From Jemez State Monument, New Mexico

From the visitor center there is a trail that allows visitors to walk through the extent of these ruins.  As I began the walk I happened to notice that the Jemez Springs weather station located right next to the visitor center:

A Picture From Jemez State Monument, New Mexico

As I walked passed the weather station I noticed this reconstruction of a traditional Native-American cooking stove:

Picture from Guisewa Pueblo In New Mexico

Many Native-Americans still use these stoves today to cook and I buy bread from the locals whenever I have chance that make them in these stoves because it is quite good.  Just passed the stove I was able to see some of the older ruins of the Giusewa Pueblo that have been eroded more by the passing of time compared to the newer ruins still visible today:

A Picture From Jemez State Monument, New Mexico

It is the people who lived in these homes that the Spanish explorers to the area would have seen.  The Jemez Indians were peaceful and provided provisions for their Spanish visitors, but they were suspicious of them due to reports of harsh treatment from Pueblo tribes around the Rio Grande River.  As I continued down the trail I took in the beautifully colored cliffs that I’m sure the early Spanish explorers must have also been impressed by:

A Picture From Jemez State Monument, New Mexico

A Picture From Jemez State Monument, New Mexico

The next structure I saw along the trail was this rebuilt kiva:

A Picture From Jemez State Monument, New Mexico

The kiva was first used by ancestral Puebloans that migrated to the Santa Fe and Albuquerque area from Mesa Verde, Colorado and Chaco Canyon, New Mexico about 900 years ago.  Why they left their homes to migrate here is still the subject of much debate with drought often being the most often speculated reason since the Rio Grande and its tributaries in the region are reliable year around water sources.  The kiva was used for religious ceremonies and a meeting place for males.  The Indians entered the kiva through the roof where a fire pit inside the kiva kept it warm with the entrance serving as an outlet for the smoke.  It is actually cleverly made structure, but what I find most interesting just like many other Native-American communities in the area with a Spanish mission past, is how the Spanish clergy allowed the natives to maintain these kivas that many in Spain would likely consider demonic heresy.

Near the kiva was the ruins of what had once been small rooms where some archaeologists believe may have been home to early Christian converts:

A Picture From Jemez State Monument, New Mexico

The trail then continues to the front of the San José de los Jemez Mission Church where the original nave can still be seen:

A Picture From Jemez State Monument, New Mexico

This church was built in 1621 based on a design believed to have come from Fray Geronimo de Zarate Salmeron.  Before Salmeron came to New Mexico he built two important causeways in Mexico City which was an impressive engineering accomplishment at the time.  The church was designed to create a sense of awe for anyone visiting the church for the first time:

A Picture From Jemez State Monument, New Mexico

I wasn’t to awed when I walked into the church, but such a structure back in the 17th century had to be quite impressive to the native Pueblo Indians:

A Picture From Jemez State Monument, New Mexico

Looking at the walls I couldn’t help but be impressed with how long the adobe bricks have been able to withstand the test of time in the harsh New Mexico environment:

A Picture From Jemez State Monument, New Mexico

Attached to the church is what is believed to have been the original mission constructed here at Giusewa Pueblo around 1598 before the construction of the San José de los Jemez Mission:

A Picture From Jemez State Monument, New Mexico

The bell tower continues to be the most impressive structure of the entire site just like it was centuries ago when the Spanish friars would ring the bell to signal the time for various mission activities:

A Picture From Jemez State Monument, New Mexico

As I continued up the valley to the upper reaches of the Pueblo I was offered a great view of the bell tower backdropped by the impressive cliffs on the far side of the canyon:

A Picture From Jemez State Monument, New Mexico

The trail loops around the remainder of the ruins of the Guisewa Pueblo before heading back towards the visitor center:

A Picture From Jemez State Monument, New Mexico

As I walked around the ruins I couldn’t help, but think that who ever lived in this room had a great view:

A Picture From Jemez State Monument, New Mexico

The mission at this Pueblo remained active until the Pueblo Revolt of 1680 that saw the expulsion of the Spanish from New Mexico.  It is theorized that when the Spanish returned with a large Army to reconquer New Mexico in 1692 the villagers of Guisewa Pueblo fled and never returned to this Pueblo.  The designation of the Pueblo as a State Monument has brought in much funding to restore the ruins for the archaeologists that continue to study and make new findings about the native people and the Spanish colonists who once called this scenic part of the Jemez Mountains home.

It is definitely worth taking an hour to stop and check out this site that offers an interesting insight into the lives of these Native-Americans along with learning about the early interaction between these native peoples and the early Spanish colonists.

On Walkabout On: New Mexico’s Jemez Mountain Trail

The Santa Fe area is filled with many great sites to see, but there is probably none more scenic than taking a drive up into the beautiful Jemez Mountains to the city’s west.  The Jemez Mountains is well known in New Mexico for its brightly colored rocks and densely forested slopes, but what few people realize is that these mountains are not mountains at all, but are actually one of six known supervolcanoes in the world.

The 175-square-mile Valles caldera forms a large pock in the middle of northern New Mexico, west of Santa Fe. It last exploded 1.2 million and 1.6 million years ago, piling up 150 cubic miles of rock and blasting ash as far away as Iowa. That's equivalent to roughly 2,000 Mount St. Helens eruptions.

Interestingly this isn’t the only supervolcano I have visited; during a trip to New Zealand when my wife and I spent an incredible time holidaying at Lake Taupo, which is the caldera of a supervolcano and one of the most beautiful places I have ever visited:

Lake Taupo, New Zealand

The best way to explore these mountains is by driving along New Mexico State Road 4, which is known as the Jemez Mountain Trail that traverses the entire length of the supervolcano.

I recommend driving west up Highway 550 from Bernalillo just south of Santa Fe to begin the climb into the Jemez Mountains from the south:

A Picture From New Mexico's Jemez Mountains

Along the way on Highway 550 there are a number of Pueblo Indian Reservations such as the Zia Pueblo that can be seen from the road:

A Picture From New Mexico's Jemez Mountains

There is really nothing impressive about these Pueblo communities compared to the historic Taos and Acoma Pueblos that are located in the region.  As I continued down Highway 550 the famous colorful rocks of the Jemez Mountains began to come into view:

A Picture From New Mexico's Jemez Mountains

As I turned onto State Road 4 the colorful rocks were much closer and even more impressive:

A Picture From New Mexico's Jemez Mountains

Here is another picture of the colorful rock plateau seen above as viewed from further down the road:

A Picture From New Mexico's Jemez Mountains

Here is a picture of the red rocks further up the Jemez Mountain Trail:

A Picture From New Mexico's Jemez Mountains

Looking at these rocks it is easy to imagine how this was once a supervolcano and how over time the water flowing down the sides of the volcano have greatly eroded it to expose all these beautifully colored rocks:

A Picture From New Mexico's Jemez Mountains

As the road began to ascend into the Jemez Mountains we were soon surrounded by the brilliantly colored red rock:

A Picture From New Mexico's Jemez Mountains

Here is a picture of State Road 4 ascending into the Jemez Mountains:

A Picture From New Mexico's Jemez Mountains

Along the road I pulled over into a park that provided access to the Jemez River.  It is this river through thousands of years that is partly responsible for eroding this supervolcano into the splendor of colors that can be seen today:

A Picture From New Mexico's Jemez Mountains

Eventually State Road 4 enters into the small village of Jemez Springs that is known for its various hot springs and the historic Guisewa Pueblo located on the outskirts of the village.  This Pueblo was constructed in the 16th century by Spanish explorers.  It was occupied for hundreds of years by local Native-Americans to include having its own Spanish mission that can still be seen today:

A Picture From New Mexico's Jemez Mountains

Besides the hot springs in Jemez Springs further evidence that this supervolcano is still alive and active today can be seen just up the road from Jemez Springs at Soda Dam:

A Picture From New Mexico's Jemez Mountains

Thousands of years of superheated mineral water being pushed to the surface caused by the hot cauldron of molten rock below the surface has created a natural dam along the Jemez River. The river has, however been able to erode a path through the mineral dam that has created a small waterfall:

A Picture From New Mexico's Jemez Mountains

When I visited there was a few people wading in the water, but I was wearing shoes and didn’t wade into myself.  The water also didn’t look very clean compared to the hot springs in New Zealand my wife and I had a great time swimming in. As I walked around the dam there was little areas where I was able to see the hot water bubbling to the surface and slowly leaking into the river:

A Picture From New Mexico's Jemez Mountains

Once passed Soda Dam the Jemez River flows normally down the valley towards Jemez Springs:

A Picture From New Mexico's Jemez Mountains

Here is the view from the top of Soda Dam looking further up river into the Santa Fe National Forest:

A Picture From New Mexico's Jemez Mountains

Another interesting natural feature just up the road from Soda Springs is Battleship Rock:

A Picture From New Mexico's Jemez Mountains

Looking at this impressive butte it is easy to understand why it was called Battleship Rock.  Something of note about Battleship Rock is that there is a trail that begins here that takes hikers to isolated hot springs in the surrounding forest.  This is something I would definitely like to do sometime.  Here is a view from Battleship Rock looking south down the canyon I drove up:

A Picture From New Mexico's Jemez Mountains

Here in the upper reaches of the Jemez Mountains the slopes of this supervolcano are thickly forested, which stands in steep contrast to the colorful, but sparsely vegetated cliffs at the lower altitudes:

A Picture From New Mexico's Jemez Mountains

Finally at the very top of this supervolcano the Jemez Mountain Trail enters into the Valles Caldera National Preserve, which is the caldera of this supervolcano:

A Picture From New Mexico's Jemez Mountains

This caldera is 12 miles wide and sits at an altitude of 8,750 feet, which is big enough to classify the Jemez Mountains as a supervolcano:

Picture from the Jemez Mountains

The caldera is composed of rich grassland that is surrounded by the rim of the supervolcano:

A Picture From New Mexico's Jemez Mountains

This grassland used to be a private ranch from 1860 to 2000 when the Valles Caldera Preservation Act was passed, which transferred the land over to the government for preservation while continuing to allow the operation of the cattle ranch.  In the below picture in the background you can see the highest point of the Jemez Mountains, Redondo Peak that soars to a height of 11,258 feet (3,431 meters), which was created by swelling magma in the volcano’s caldera:

A Picture From New Mexico's Jemez Mountains

There is a little hill that can be seen in the middle of the caldera, which is in fact a rhyolite lava dome.  This lava dome right now is enough to contain the heat bubbling below the surface of this supervolcano.  Fortunately there is no danger of this volcano erupting any time soon because this supervolcano was formed in a massive eruption 1.4 million years ago and the last time it erupted was 50,000 years ago.

After passing through the Valles Caldera State Road 4 than comes to its ultimate destination, Frijoles Canyon which is home to ancient ruins of the ancestral Pueblo Indians at Bandalier National Monument:

Picture from the Jemez Mountains

Just like with the valley I drove up that was carved by the Jemez River, the creek that flows through this canyon is partly responsible for carving this canyon as well.  The ancient ruins located in this valley are really a must see for anyone visiting New Mexico.  From Bandalier National Monument State Road 4 twist an turns its way out of the various canyons that can be found on the east side of the Jemez Mountains:

Picture from the Jemez Mountains

Eventually these twisting roads make their way to the isolated, but historic city of Los Alamos:

Picture from the Jemez Mountains

After visiting Los Alamos I then proceeded to head back to Santa Fe.  As I headed to Santa Fe I took one last look back towards the beautiful Jemez Mountains:

Picture from the Jemez Mountains

From this view it was easy to picture how these mountains were once a large shield volcano that has had its top blown off of it over a million years ago.  The supervolcano that these mountains hide may no longer be threat, but its many scenic wonders made possible by its volcanic past continues to wow people to this day.

Picture of the Day: The Southern Organ Mountains

Picture of the Southern Organ Mountains

This is a picture of the southern reaches of New Mexico’s Organ Mountains as viewed from White Sands Missile Range.

Picture of the Day: The Central Organ Mountains

New Mexico's Organ Mountains

This is a picture of the Central region of New Mexico’s Organ Mountains as viewed from White Sands Missile Range.

On Walkabout At: El Santuario De Chimayo Church, New Mexico

I have thing for checking out historical churches, temples, mosques, etc. around the world and New Mexico is an especially great place to do this.  The state is filled with many historic old churches especially around the Santa Fe area.  Without a doubt the most famous church in the Santa Fe region is the Santuario De Chimayo Church.  This historic church is located about a 45 minute drive outside of Santa Fe through the scenic high New Mexico desert:

I stopped along the way to take some pictures of this colorful desert to include taking one of my truck:

Just a short drive down the road into this river valley was the location of the church:

Native Americans occuppied this valley long before the Spanish ever arrived.  The village of Chimayo was founded in the early 18th century and has long been known for its Spanish weaving traditions, however it is it’s famous church that continues to draw visitor to this remote area.  Since the village is so small the church is fairly easy to find:

From the church’s parking lot I had to first walk across a grass field that had these stone crosses erected next to the creek that flows adjacent to the chuch:

The water in this creek was incredibly clean since it flows straight from the snow capped peaks of the nearby Sangre de Cristo Mountains:

Also adjacent to this creek was an area where church services could be held as well as this altar that oddly people leave their tennis shoes at:

El Santuario is known for its healing properties and often called the Lourdes of America; so maybe these shoes had something to do with healing people?  Anyway, from the outside seating area there is a small hill to walk up to the actual El Santuario De Chimayo, which from there provides a good view of the outdoor seating area:

As nice as the outdoor area is, the church is without a doubt beautiful building:

What makes this church so popular with visitors is the supposed healing
powers this church has.  As the story goes, in 1810 a friar was in the
village of Chimayo and he saw a light on the hill side.  So when to the
area he saw the light at and begun digging.  When dug into the hill
side he found a cruxifix.  The friar brought the cruxifix to nearby
Santa Cruz but it ended up disappearing and the friar end up finding
the cruxifix back at the original hill side.  He attempted to bring the
cruxifix back to Santa Cruz three times and it disappeared each time to
end up back on the hill side.  After the third time the friar took it
to mean that the cruxifix wanted to remain on the hill.  So the friar
built a small chapel on the hill.  Soon after the construction of the
chapel the miraculous healings began which brought increased crowds to
the chapel.  Due to the ever growing crowds the current adobe mission
was built in 1816 to accomodate them:

The church is actually fairly large and all around the structure it is beautifully landscaped:

Of course outside of the chapel is a statue of the friar that found the cruxifix on the hill that made this holy site possible:

I went inside the church, but there was a service going on so I didn’t take any pictures.  However, inside the chapel both the original cross and the hole the friar dug up the cross at can be seen:

The church is reported to receive 300,000 visitors a year and is known as the most important Catholic pilgrimmage site in the United States.

Even if you are not a religious person this site is quite scenic and well worth checking out.